She walked into the Roman arena where the wild beasts awaited her. She trembled not from fear but from joy.
Her name was Vibia Perpetua. She was just 22, a young mother singing hymns as the crowd jeered and a lion, leopard and wild cow encircled her.
One of the beasts attacked, hurling her to the ground. She covered an exposed thigh with her bloody robe to preserve her modesty and groped in the dust for her hair pin so she could fix her disheveled hair.
And when a Roman executioner approached Perpetua with a sword, her last words before collapsing were aimed at her Christian companions: "Stand fast in the faith, and love you all one another and do not let our sufferings be a stumbling block to you."
Millions of Christians worldwide will celebrate the death and resurrection of Jesus on this Easter Sunday. But the story of how the church rose to prominence after Jesus' death is being turned upside down.
According to a belief passed down through the centuries, the church grew because of Roman persecution. The blood of Christian martyrs such as Perpetua became "the seed of the church," said third-century church leader Tertullian. It's the Hollywood version of Christianity reflected in epic biblical films such as "Ben-Hur" and "The Robe." Vicious Romans relentlessly targeted early Christians, so the story goes, but the faith of people like Perpetua proved so inspiring that Christianity became the official religion of Rome, and eventually the largest religion in the world.
But that script is getting a rewrite. The first Christians were never systematically persecuted by the Romans, and most martyrdom stories -- with the exception of a handful such as Perpetua's -- were exaggerated and invented, several scholars and historians say. It wasn't just how the early Christians died that inspired so many people in the ancient world; it was how they lived.
"You had much better odds of winning the lottery than you would have becoming a martyr," says Joyce E. Salisbury, author of "The Blood of Martyrs: Unintended Consequences of Ancient Violence."
"The odds were pretty slim. More people read about martyrs than ever saw one."
Do Christians have a martyr complex today?
The debate over exactly how many Christians were persecuted and martyred may seem irrelevant centuries later. A scholarly consensus has indeed emerged that Roman persecution of Christians was sporadic, and that at least some Christian martyrdom stories are theological tall tales.
But a new book by Candida Moss, a New Testament professor at the University of Notre Dame, is bringing that message to the masses.
Moss says ancient stories of church persecution have created a contemporary cult of bogus Christian martyrs. She says too many American Christians are acting like they're members of a persecuted minority, being thrown to the lions by people who simply disagree with them.
Professor Candida Moss, author of "The Myth of Persecution," says most stories of Christian martyrs were fabricated.
She cited former Republican presidential candidates Mitt Romney and Rick Santorum. Romney claimed last year that President Barack Obama was waging a "war against religion," and Santorum said the gay community "had gone out on a jihad" against him. Other Christians invoke images of persecution when someone disagrees with them on controversial issues such as abortion or birth control, says Moss, whose "The Myth of Persecution" was recently released.
The problem with invoking persecution is it implies your opponents are evil -- and no common ground can be found with evil, Moss says.
"When someone is persecuting you" she says, "there is no room for dialogue."
Others say Moss' claim is dangerous.
People such as Perpetua did die because of their beliefs. The first Christians were tortured, reviled and held in contempt by Romans -- and their example helped the church grow, they say.
The Rev. Robert Morgan, author of "On This Day in Christian History: 365 Amazing and Inspiring Stories about Saints, Martyrs and Heroes, " says it's true that some of the accounts of martyrdom were "undoubtedly embellished" and that many of the persecution stories were "handed down in an atmosphere of confusion and pressure."
Still, being a Christian in the first century was a risky move -- persecution was significant. Jesus and most of his apostles were executed, he says.
"To deny the history of the movement is a way of attacking the movement," Morgan says.
Some opposition to contemporary Christians is indeed evil, Morgan says. Christians are being killed today in places such as Nigeria and North Africa.
"Christians do not have a victim's mentality," Morgan says. "They take their stands, they know what they believe and they do good in this world. They are the ones who have established orphanages, hospitals and charitable institutions. For some reason, there's this animosity against them."
Hatred of Christians is woven into much of the New Testament. Jesus constantly warned his followers to expect persecution. The Apostle Paul wrote many of his epistles from jail. And the death of the first Christian martyr, Stephen, is dramatically recorded in the New Testament book the Acts of the Apostles.